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Back in July, while i was visiting Documenta 12 in Kassel, i saw a 16-metre-long flower-bed raised above the ground, with 70 packets of seeds sprouting from the grass, each of them carrying worrying labels that documented the latest form of Colonialism: biopiracy.
Biopiracy describes a new form of "colonial pillaging" in which western corporations reap profits by taking out patents on indigenous plants, food, local knowledge, human tissues and drugs from developing countries and turning them into lucrative products. Only in few cases are the benefits shared with the country of origin.
Biopiracy targets particularly countries known for their exceptionally high level of cultural and biological variety: Mexico, India, Brazil, Indonesia and Australia. This process is also referred to as "internal conquest" in analogy to the "external conquest" of colonialism. In her Siegesgärten (Victory gardens, 2007) installation, Vienna artist Ines Doujak criticized the bio-politics of EU and the USA which turn a blind eye on the ruthless economization of nature and of life. The seed packets sprouting from the flower-bed informed visitors about global exploitation, genetic engineering and monoculture. On the front of the packets are photo-collages showing drag queens and kings and fetish secual practices set in exotic natural settings. On the back, the conditions and consequences of biopiracy are described and illustrated using real examples of the practice.
"We fear an increasing dependency on large corporations that seek to control global food production and agriculture by means of patents, from milk to bread and from baking grains to energy plants", explained patent expert Christoph Then (via no patents on seeds.)
This is an eye-opening book (at least for me). I don't think i'll ever shop the same way again. Except that it's not going to be easy. I can boycott a few cosmetics but how could i live without the giant which has been accused of being the "biggest threat to genetic privacy" for its alleged plan to create a searchable database of genetic information: Google? In her book, Doujak retraces many cases of biopiracy, while giving a context for the practice. In 1980, Ananda Chakrabarty became the first person to receive a patent for a transgenic organism, a bacterium he had engineered to digest oil. Previously, life forms had been excluded from patent laws. The landmark patent has since paved the way for many others on genetically modified micro-organisms and other life forms. 5 years later, the U.S. Patent and Trademark Office allowed GM plants, seeds and plant tissues to be patented. And by 1987 animal patenting followed. Today even human gene sequences, cell lines and stem cells are permitted. Corporate interests can thus corner life forms for the lifetime of a patent and have a monopoly on their exploitation. With the advent of nanotechnology comes the rise of what the Captain Hook Awards call the nanopirates, those who claim ownership of the molecules and even the elements that everything is made from.
As Ines Doujak writes in the book: There is a clear distinction between research of public resources in the interest of all and corporate theft and privatization of the same resources.
The stories collected by the artists are fearsome, here's just a couple of them: - Genetic material from members of some indigenous communities in Brazil and Venezuela can be purchased for 85 dollars through the Internet. It is unclear whether the samples were obtained with the full and informed consent of the individuals and of the Brazilian government. Another issue is whether there are guarantees in place to ensure equitable distribution of the knowledge and profits generated from the samples.
Some of the cases described in the book are comforting, they show how organized action can reverse unfair processes. That's what happened with quinoa, a plant cultivated in the Andes for 6000 years. In 1994, scientists from Colorado University were granted a patent to a Bolivian species. This means they could also control the rights to any hybrids created using the Apelawa variety, including many traditional varieties grown by peasant farmers in Bolivia, Peru, Ecuador and Chile as well as varieties important in Bolivia's quinoa export market. As the president of the Bolivian National Association of Quinoa Producers said at the time: "Our intellectual integrity has been violated by this patent," he said, "Quinoa has been developed by the Andean agriculturists for millennia, it wasn't 'invented' by researchers in North America." Protests proved successful: the patent was dropped in 1998. A second case with annulment of a questionable patent concerns the Hagahai people (Papua New Guinea). Their first contact with the outside world was in 1984. Viruses and illnesses resulted in this contact decimated the Hagahai to such extent that they were under threat of extinction. Foreign researchers administered the vaccination needed but also took some DNA samples (without their knowledge). They discovered that the people is immune to leukaemia and degenerative neurological illnesses. The genetic qualities of the Hagahai were patented in the United States. Worldwide protests led to the annulment of the patent. More images |
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According to the Antarctic Treaty signed in 1959, the continent's territory is a protected ecosystem and as such cannot be used neither for military purposes nor commercial exploitation. The Antarctic contains 70% of the planet's fresh water reserves in the form of ice and, today, its name evokes the slow melting of the ice caused by global warming. In 2007 Lucy + Jorge Orta went to the inhospitable land on an artistic and social research expedition.
The tents, survival kits, videos and mobile aid units created by the artists as a result of their expedition to the edge of the world are having their first public showing at the Hangar Bicocca in Milan. Hangar Bicocca is real big. Before being a space dedicated to contemporary art, it was a vast industrial factory that manufactured bobbins for electric train motors. The star of the exhibition is Antarctic Village. Made of 50 dwellings that bring out the images of refugee camps broadcast on tv, the installation is a symbol of the plight of those struggling to cross borders and to gain the freedom of movement necessary to escape political and social conflict. The temporary encampment was envisioned as a free, neutral territory in a place where living conditions are so extreme that it imposes a situation of mutual aid and solidarity, no matter your nationality.
The tents are hand stitched with sections of flags from around the world, along with clothes and gloves, symbolising the multiplicity and diversity of people. A recent UN source states that 2.2 million migrants, mainly from the African and Asian continents, will arrive in the rich world every year from now until 2050. The artists go beyond their comment on the free circulation of individuals across the whole planet by proposing an amendment to the Universal Declaration of Human Right that would include the right to free circulation, on par with merchandise, economic flows and pollution.
The Antarctica exhibition is also an occasion for presenting other works created by the couple over the last five years, addressing social, environmental and humanitarian issues: mobility, migration, climate and environmental crises, and human rights: - Orta Water, everyday objects and mobile prototypes which allow for water gathering, purification and distribution. They were designed for the part of the world population whose access to food and water is put at risk by the consequences of environmental crisis and free market privatization.
- Urban Life Guard, the famous series of survival figures created by the artists for their urban performances. The structure is made of stretchers, camp beds, resistant garments and modular devices, which, in case of situation of crisis or danger, can be assembled and used as sleeping bags or shelters.
- some M.I.U. (Mobile Intervention Unit): industrial, ex-army vehicles or ambulances converted into first aid units for civilian populations. They are outfitted with an array of emergency equipment that range from water filtering systems to temporary dormitories. On the exterior, quotations, sentences or images recall the fate of those who are forced to immigrate for survival. Stationed at hangar Bicocca was Nomad Hotel, a reconditioned military four-wheel truck with micro living quarters and a transformed Red Cross ambulance, from which visitors can claim their Antarctic World Passport, created by the artists to offer a symbolic access to all the countries in the world.
Among the new works which have been commissioned for the Milan exhibition is a fascinating and poetic wall installation of life jackets Life Line.
My flickr set. Lucy + Jorge Orta's Antarctica expedition is on view at Hangar Bicocca in Milan until June 8, 2008.
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An Atlas of Radical Cartography, edited by artists Lize Mogel and Alexis Bhagat (Amazon USA and UK)
The editors say: An Atlas of Radical Cartography is a collection of 10 maps and 10 essays about social issues from globalization to garbage; surveillance to extraordinary rendition; statelessness to visibility; deportation to migration. The map is inherently political-- and the contributions to this book wear their politics on their sleeves. An Atlas of Radical Cartography provides a critical foundation for an area of work that bridges art/design, cartography/geography, and activism. The maps and essays in this book provoke new understandings of networks and representations of power and its effects on people and places. These new perceptions of the world are the prerequisites of social change.
The slipcase contains a set of ten maps and a collection of essays by artists, architects, designers, and writers who illuminate the maps and explore their role as political agent. An Atlas is one of the most intelligent, thought-provoking and original publications i've read in a long long time. First there is a purely aesthetic pleasure of unfolding the maps and discovering the careful, unique and innovative design of each one. Then the essays are engrossing. They are written by people who have a story to tell you, they are passionate about it, they are angry or worried by the current state of affair but they are also smart enough to know that the best way to solve a problem is to adopt a pro-active attitude. Right from the cover, showing an "upside-down"map, we are faced with the fact that even the most banal and innocent-looking map has its own agenda, that it is extremely difficult to separate cartography from politics and ideology. Far from being neutral accessories which would merely help you go from point A to point B, maps are often used as instruments for controlling and shaping beliefs. Conversely, maps can also be at the service of protest and social change. That's what the contributors of the Atlas demonstrate. Deliberately, openly and quite convincingly.
The first map transports you a few decades ago in Calcutta (now Kolkata). Formed in the mid-late 70s, Unnayan was a civil activist groups which campaigned on dwelling, health, labour, schooling and various rights-related issues met by communities in urban and rural areas of eastern India. Unnayan was involved in projects that including preparing maps that identified settlements which existed in Calcutta at the time but were blanked out in officila maps. Elaborated in collaboration with the communities, the maps helped them locate water pumps, roads, but it also made these communities visible on a space which official maps would otherwise define as "vacant land." The vast majority of these maps are destroyed by floods or stolen. Jai Sen, a member of Unnayan, reconstructs fragments of these experiments and puts them on record in Other Worlds, Other Maps: Mapping the Unintended City, his contribution for An Atlas of Radical Cartography.
All the other maps are contemporary. The Institute for Applied Autonomy discusses tactical cartography and how locative media technology can be used by activists as cold and precise weapons to foster critical social engagement. They illustrate the concept by detailing their project iSee, a web-based application developed in collaboration with NYCLU and the Surveillance Camera Players to chart the locations of CCTV cameras in Manhattan. By checking iSee, users can find routes that avoid these cameras ("paths of least surveillance") allowing them to walk around their cities without fear of being "caught on tape" by unregulated security monitors. Their essay explains how stories about the iSee application spread all over the media and generated a series of discussions and debates amongst a -so far- unsuspecting audience. The work also extended to camera-mapping workshops which assumed the double role of rendering the proliferation of surveillance cameras tangible to a general audience and creating an empirical basis for challenging policing and public safety policy. Visible Collective/Naeem Mohaimen interviews Trevor Paglen about his investigation into extraordinary rendition flights, the tension between art and activism as exemplified by a look at Mark Lombardi's drawings and Ashley Hunt's maps, the reasons why cartography shouldn't be confused with geography, etc.
I found An Architektur's contribution to the book illuminating. Because of what i read in the media and because of the intense pleasure i experience when i am treated like a delinquent by the "immigration" officers each time my plane land in the U.S., i often have this vision that the U.S. is the evil one in the quest of security and border control. An Architektur, a collective that applies sociopolitical questions to space and architecture, proves me wrong by exposing the European Union's efforts to tighten its borders against asylum seekers and people looking for a better life. Hence, the need to close hermetically the access to EU and to park inside a migration camp anyone managing to jump above the wired fences. An Architektur points to several maps which illustrate the issue such as Migreurop' s From European Migration and Asylum Policies. to Camps for Foreigners map (PDF), - Hackitectura's map that rethinks the frontier between Morocco and Spain, replacing the concept of border as space of separation with site of connection and reciprocal flow, etc. A striking example is the article and map called Death at Europe frontiers where Olivier Clochard and Philippe Rekacewicz document the death occurred while trying to reach the territory of the European Union. Only documented death are taken into account but their number goes way beyond the 7 000 between 1993 and 2006 (3 000 from December 2003 to 2006). The map shows that danger doesn't stop when the border is crossed. Once inside the EU, migrants have to face racist attacks, unsafe working conditions for the illegals, police repression, internment camps, etc.
These were just a few lines about 4 of the maps and essays you'll find in An Atlas of Radical Cartography. There's also Pedro Lasch's beautifully symbolic map of the America/Latin America relationships, Lize Mogel's politically heavy re-lecture of the map of the San Francisco Bay Area, Jane Tsong's children science textbook-style drawings which reveal what it takes to be able to turn on the tap in her bathroom, the Center for Urban Pedagogy's well-documented New York City Garbage Machine describes the fight for power over the bins, Brooke Singer's The US Oil Fix demonstrates the impact that the US addiction to fossil fuels has on the rest of the world and Ashley Hunt's A World Map tackles the world capitalist system. An Atlas takes also the form of a touring exhibition which is making a stop over unitl May 6, 2008 at Dowd Fine Art Gallery, SUNY Cortland, NY. Related: Resistant Maps (part 1) - Introduction, Resistant Maps (part 2) - GuerrigliaMarketing. |
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Today people will look down on you if your art space doesn't have an exhibition dedicated to ecological issues on its agenda. Unsurprisingly, Milan still hasn't organized anything worth mentioning but her little neighbour, the enlightened and chilly Turin, did. The show is called Greenwashing. Environment, Perils, Promises and Perplexities and is on view at the Fondazione Rebaudengo until May 11, 2008. Here's the premise: The diverse practices represented in the exhibition do not just point the finger at the degradation of our planet, they also make more tangible the contradictions and responsibilities that we encounter personally and as a society. Art here does not necessarily proclaim a 'correct' ethical or green choice, but allows the possibility for broadening and analysing our perceptions and actions.
The 25 artists and groups selected not only engage with emissions' offsetting, food miles, environmental marketing, ecological footprints, and other eco-conscious issues but they also bring attention to their political and social consequences. Many of the works selected are extremely good at making environmental issues less abstract and remote from our daily reach. I'm glad i had the opportunity to see all these pieces in one go. That's what thematic exhibitions are for, right? However, i couldn't see much past the simple gathering of works, they have this environmental streak to keep them together but there is something missing in the curatorial vision. I don't know the secret to curating an exhibition with a scope and breath which will go beyond the sum of all the works it gangs around but it sure is puzzling when the multiplier symbol is missing. Still, this exhibition provides enough food for thought for people who are naive enough to believe that they can sleep soundly in their organic cotton bed linen just because they recycle glass, never print any paper unless they have no other choice and always bring their own bags to the supermarket.
Initiated by Gustav Metzger, the RAF campaign upholds that the art world - artists, curators, critics, gallerists, collectors, museum directors, and art bloggers too i guess - could or should swap planes for less carbon dioxide-emitting transports. The RAF acronym deliberately echoes the Royal Air Force - the aerial warfare branch of the British military - as well as the militant left-wing group known as the Red Army Faction. The message is communicated by mass-produced leaflets first distributed during Sculpture Projects Münster last Summer. The Turin version of the leaflet is available in art galleries and inserted into international mailings in connection with the exhibition.
BP's environmental record is pretty appalling. In 2000, British Petroleum changed its name to BP (Beyond Petroleum) and chose a yellow and green sunflower-like as its logo in a bid to highlight its interest in alternative and environmentally friendly fuels. Nevertheless BP was named one of the "ten worst corporations" in both 2001 and 2005 based on its environmental and human rights records. The Bruce High Quality Foundation's installation Beyond Pastoral (Shroud of Turin) grows out of a project that the BHQF initiated for an exhibition in New York in 2007, which consisted of a 1/5 scale model of the BP petrol station located opposite the gallery, underneath which thousands of lemons and limes were arranged in the form of the BP logo.
Each fruit was wired with electrodes and together they generated enough electrical current to illuminate the model. The irony of this seemingly earnest demonstration of an alternative energy source lies in the fact that the citruses quickly started to rot, posing a health hazard. Besides, transporting the fruit had required hundreds of liters of fuel. The Turin version of the work presented only the beautifully parched carpet of lemons and videos documenting the New York installation. Beyond Pastoral exploit the power of faith, images and advertising in the new found religion of 'green' to further test the sustainability, credibility and authenticity of both corporate critique and supposedly miraculous technological promises.
A few weeks ago, i was in a museum bar in New York and almost fell of my chair when i was served a bottle of San Pellegrino, a water that (i think) comes from Lombardy in Italy. Minerva Cuevas's installation in Turin echoes our absurd and eco-damaging fetishism for "exotic" waters.
Égalité (2003) also involves the sabotaging of a corporate graphic identity. Owned by the Danone group, Evian is probably the world's best-known bottled water. Considering that the global market for bottled water multiplied more than 1000 times in the last decade - its average price is more than that of petrol - Cuevas has kept the shape and design of the bottle intact. Bar one detail: she replaced the familiar brand's lettering by Égalité, as in France's motto, 'Liberté, égalité, fraternité' (Liberty, equality, fraternity), subtly pointing out political issues linked to water throughout the world nowadays.
There is little equality as far as access to water is concerned, and those who have a seemingly unlimited access to it would rather pay ridiculous prices for something that comes almost freely from a tap.
Wilfredo Prieto's Estanque installation is a congregation of crude oil barrels choreographed to look like an idyllic lily pond habitat complete with water puddles and a live frog (which had left the building when i visited the show).
Petroleum oil, which is itself an organic substance, is converted by the sheer iconic power of its container into a symbol of all of the ills of our fossil-fuel dependency. Yet the sculpture inevitably suggests the prospect of eco-advertising, as if its graphic visual summary of apparent amphibian-petroleum harmony could perfectly lend itself to an audacious company marketing department in a bid to demonstrate their 'green' industrial principles.
Simon Starling's ironic C.A.M. Crassulacean Acid Metabolism belongs to the artist's fascinating series of "cactus works." This installation is made of functioning cast iron radiators shaped like cacti and connected to a boiler with copper piping. The title of the work comes from a biochemical pathway that is a complex variation of photosynthesis, whereby some plants acquire carbon dioxide during the hours of darkness, minimizing thus eco-physiological stress and water loss from their leaves by avoiding gas exchange during the hot part of the day. C.A.M. opposes the supremely efficient and economical cactus strategy with the slightly ludicrous man-made radiators that expel heat into the exhibition space. Jennifer Allora and Guillermo Calzadilla, whose life-sized clay hippopotamus had charmed me so much at the Venice Biennale in 2005, presented photos that document a participatory performance event they staged on the island of Vieques in March 2003 together with local residents and activist groups protesting against the U.S Military occupation of the island. The U.S had bought the land from the Puerto Rican government and had been using it for military exercises, and as a firing range and testing ground for bombs, missiles, and other weapons. The military experiments brought together with them severe ecological damage.
Allora & Calzadilla designed rubber shoe soles to be worn during actions of protest. When activists illegally entered the bombing range, they left behind indented messages for the US military staff. The imprints were a way of reclaiming the disputed territory, giving new power to the term "landmark." Today the contested territory, though still contaminated and debated, is a wildlife reserve under the protection of the US Fish and Wildlife Service. Verdict: Greenwashing is a moving exhibition worth taking the train for if you ever come to Milan this month for the Salone del Mobile. I'm sure there will be some inspiring projects and gadgets presented this year at the international furniture fair. I wonder if any of them will have the strength of most of the artworks i discovered at the Fondazione Rebaudengo the other day. I went camera-crazy again. GREENWASHING will run at the Fondazione Sandretto Re Rebaudengo centre for contemporary art in Turin, Italy through 11 May 2008. Related: Book review: Worldchanging: A Users Guide for the 21st Century; Ecological Strategies in Today's Art (part 1 and 2). Previously at the Fondazione Re Rebaudengo: Murakami exhibition in Turin. Image on the homepage: Amy Balkin, Public Smog, 2004. |
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Back from the 10th edition of ZEMOS98, a festival of audiovisual culture titled this year Regreso al futuro, Back to the Future. I wish all the events i attend were as intelligently curated, carefully organized and stimulating as this one. The audience was great too. And extremely polite: they sat all the way through the talk i gave there in a spanish bastardized with franco-italian words and grammar.
There were workshops, concerts, presentations, screenings and talks. One of the highlights of the week for me was Lisa Parks' talk. Her lecture was part of Critical Powers which invited thinkers and creators to share their views on the possible functions of utopia in an era of advanced Capitalism, the effects of technology changes on cultural process, or on the power of a public sphere. Lisa Parks, Ph.D., is Associate Professor of Film and Media Studies at UC Santa Barbara. She is the author of Cultures in Orbit: Satellites and the Televisual and co-editor of Planet TV: A Global Television Reader. Her research explores uses of satellite, computer and television technologies in a transnational context. ZEMOS98 put a tiny extract of the presentation online:
Introduction The lecture was articulated around two themes (Spying and Dreaming) and was a small compendium of the many topics she has been working on over the past few years, most of the material she presented is based on case studies but for lack of time she merely glossed over them. Her first slide showed us a list of satellites that Spain has ownership on. Most are used for remote sensing. The first one (intersat) was launched in 1974, the latest DEIMOS in 2008 which will be used for disaster management. Parks stressed the importance of developing more literacy about satellites. We can name tv channels and websites by wouldn't be able to name satellites. Throughout history, hundreds of satellites have been launched into space. Another of her key interests is the visualization of satellites. We can have an everyday tactile contact with other technologies like mobile phones or television sets but our experience of satellites is very different. Right from the start as satellites are a highly specialized technology. They have to be constructed in clean room, protected from the rest of the world and they are launched in locations which are often closed off for security purpose. Once they are sent into orbit, most of us will never think about them again. Parks then talked about the footprint of satellites. No matter how clearly defined the boundaries of nations can be, their space will always be crisscrossed by footprints from different satellites launched by various countries. Spain uses satellite technology to beam its signal to Latin America for example. That's what she calls "Nation Beaming". Spying 1. The Corona Project The Corona Project was a top secret program run by the CIA with the help of the US Air Force. One of them was hidden in Discoverer Spacecraft which contained biological experiments (to check how plants would withstand being launched into orbit). The project was top secret and involved a huge capital investment that the public financed without ever knowing about it.
Of the 144 Corona satellites launched, 102 returned usable images.
The recovery of the images taken by Corona was quite remarkable. A mechanism would drop the film canister and drop it in the air. The canister would then be recovered in mid-air by a C-119 aircraft. If the recovery mission failed, the canister would deploy a parachute and be recovered on earth or on the ocean. The Corona program was initiated during the Cold War to check if "the other" was developing new weapons. The satellites were thus used to develop an image intelligence which would help the government decide on their own internal and external policy.
The Corona facility are now in decay. 2. Satellite imaging and global conflicts It's also important to discuss the relationship between orbit and earth in the age of image intelligence and see how remote sensing get integrated into news culture, how and when classified images suddenly make their way into our global media culture. More precisely the questions her research is focusing on are: How have satellite images been used to represent global conflicts in the public sphere?
Where does the authority to use and interpret satellite images come from?
What kinds of phenomena and events do satellite images represent?
Have satellite images increased public awareness and knowledge about global conflict?
How have practice and meaning of "intervention" changed in the digital age?
First case study: Rwanda
Refugees International used aerial and sat images in 1996 to try to find and assist 1 million displaced persons. The combination of sat/aerial images was used as a medium that could uniquely visualize a "nationless social body". The organization understood how these images could capture better than any other medium the displacement of a moving mass of people who have nowhere to go. Many satellite images have to be inscribed with caption, without them the images lose their significance, they look like abstract paintings. We need to be directed to read these images. Pressured US to release sat images to draw world attention to a conflict that was being ignored by the international community. Second case study: Bosnia, July 1995
US was boasting to have real time visibility over the war theatre - Information Dominance Case study 3. Colin Powell and Irak, 2003
Powell presented sat images in his address to the UN Security Council to make the case for a US-led war against Irak, alleging they contained "undeniable proof" of Iraqi development of weapons of mass destruction. From Lisa Parks vantage point the case raises a real problem as Powell not only plagiarized a PhD thesis but, more crucially, the whole story undermined the credibility of any future use of sat images by US official in a global forum. Satellite images are digital images and have thus no physical reference, they are generated by a series of 0 and 1. Yet they are useful. One shouldn't embrace them as state truth but as a field of investigation. The 3 case studies highlight how much has changed in the US after the Corona programme. Institutional Changes The privatization sector is led by European companies: Today the website of Satellite Imaging Corporation claims that they are the largest because they are the one who possess most satellite assets. They own a fleet of satellite, one of them moves makes a complete turn of the Earth in 90 minutes. The commercialization of sat images has led to some odd uses and requests. In 2001, Dan Bollinger, a fan of the tv program Survivor: Africa, sent a request to Space Imaging to acquire the image data over the Kenya location and share them with other fans of the show. The CBS facilities were discovered but the tv channel didn't want to see their production site exposed. The images nevertheless traveled all over the world showing that satellite images are no longer a matter of security issue but are part of a broader visual culture.
Another case which illustrates the previous statement come from a campaign by KFC. The fried chicken company needed to re-design the brand and came up with the "Face from Space" in the Nevada desert, also known as the "UFO Capital of the World." The fast food company purchased an Ikonos image of the site and distributed it through global media circuits. While satellites have historically passed over the earth to observe "naturally unfolding" phenomena, now events are staged precisely so they can be viewed from an orbital perspective. Remote sensing satellites are now being used to pitch products and address global consumers just as other media such as commercial television or the world wide web. More in this article by Lisa Parks: Obscure Objects of Media Studies: Echo, Hotbird and Ikonos. Google Earth Since 2005, Google Earth presents us with a "mosaic'ed" version of the world using satellite images coming from various sources. But while the logo of Google is always clearly visible on the images, no matter how blurry they are themselves, we are kept in the dark regarding the satellites used to compose these images. Google Earth is a great opportunity to educate the public about satellite but instead they do GE tends to almost erase the existence of the satellites. Digital Globe provides date information for satellite images that are part of Google Earth using color-coded squares and "I" icons. By clicking on "preview," you enter a meta-browser featuring the single satellite image captioned with information about how to purchase it or others from Digital Globe. Digital Globe is thus providing date information as part of a marketing strategy. GE becomes a billboard.
Google Earth teamed up with the United States Holocaust Memorial Museum to create the Crisis in Darfur mapping initiative which collects and diffuses visual evidence of the destruction in Darfur. On the surface it looks like an admirable project but in several ways it missed the opportunity to represent the conflict in all its complexities. It uses tropes to represent African tragedy (images of suffering children carried by their mother). There is no visible effort of providing a political and economical education about the tragedy. With the slide i pasted below, Lisa Park claims to demonstrate that earlier media news provided more opportunities for education:
Problems of GE Crisis in Darfur layer: What does it mean for a US corporation to reproduce foreign territory as they want and without asking permission (some nations actually complained that GE causes a serious security concern.) In a nutshell: The public remains relatively uninformed about satellites, their uses and their impact on everyday life even though citizens taxes subsidize satellite developments. The second part of Lisa Parks was about The Dreamers, the artists who use and comment on satellite technology. I found this part a bit weaker (less documented and with errors in the orthography of the artists' names, happens to everyone of course but look quite bad on slides.) But here are a few notes: "The Dreamers" encourage us to see and reflect about sat technologies and their potentials. they dare to experiment with satellites (traditionally seen as a heavy and highly specialized technology) and how they are used. Encourage us to think about who owns and control, satellites, orbital space and the spectrum. Develop uses that are not just about state security or corporate profits but about citizens' needs. Artists acknowledged in her presentation about satellite art and activism: Last recommendations from Parks: Investigate satellites, learn their names, who owns them, what they do, how they have been used. There is a need for more satellite literacy.
Imagine how the use of satellite in the public interest might be defined. Image on the homepage showing Laika, a dog launched in orbit together with the satellite Sputnik II in 1957. |
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The Centro Andaluz de Arte Contemporaneo in Sevilla is currently running an exhibition dedicated to Ant Farm, a group of experimental architects and critical artists active mostly in the '70s. The exhibition includes videos, models, original drawings, inflatables and all the quiet you can expect in a cultural center located inside a stunning monastry on the bank of the Guadalquivir River, the Monasterio de la Cartuja de Santa María de Las Cuevas.
Founded in San Francisco in 1969 Ant Farm could be regarded today as a very effective mix between Archigram, the Rolling Stones and The Yes Men. Ant Farm embraced the latest technologies at the same time as they hit American culture on the head with their social and political comments and their highly critical (up to being in some cases destructive) approach to mass media. Their projects do not stop at the work of art itself, they also encompass the mass media rendering of that work of art. All i knew about them was their rusty Cadillac Ranch installation which i do not like very much but the rest of their practice impressed me beyond words. I can't think of any artistic group playing a similarly brilliant, innovative and multidisciplinary work today. Here's a shortcut to their works:
Ant Farm deployed their conceptual world through videos, manifestos, spectacular performances and installations until 1978, when they disbanded following a studio fire. Most of the slide and video documentation was saved, but very little else survived.
Ant Farm started their career as evangelists of inflatable structures. Cheap and easy to assemble, they challenged the American consumerism culture and fitted perfectly a nomadic, communal lifestyle, in total contrast with the Brutalist architecture prevalent in the United States during the 1960s.
In 1971, they took the road abroad their Media Van, a customised Chevrolet van turned into a mobile studio to share information and images with the public while they toured the country to give talks and organize public happenings. The van not only transported the material necessary to build their ICE 9 inflatables but its motor was also used to generate the energy indispensable to blow up the structure.
In 1972 the group built in Texas the House of the Century, a ferro-cement weekend residence with organic shapes that remind the inflatable structure that Ant Farm had realized a few years earlier, in particular their ICE 9 prototype.
Video showing what the House was like before its decay: The Dolphin Embassy was a never realized sea station in Australia which engaged with interspecies communication using the new video technologies. The structure would sail with the help of a solar mechanism.
In 1974, Ant Farm created their most famous pieces in Amarillo, Texas, Cadillac Ranch. They half-buried a row of used and junk Cadillac automobiles dating from 1949 to 1963, nose-first in the ground, at an angle corresponding to that of the Great Pyramid of Giza. To add to the outrage done to the iconic vehicle, the public is very welcome to graffiti the cars.
The installation was originally located in a wheat field, but was later moved 3 kilometers to the west, to a cow pasture in order to place it further from the limits of the growing city.
A year later Ant Farm staged the performance Media Burn. Dressed as astronauts, they drove at full speed a 1959 Cadillac into a wall of burning television sets. Media Burn critiqued American ideals of heroics and technological superiority, and offered an affront to the television media who were the only one invited to attend the event. Their video of the performance is styled after news coverage of a space launch, including melodramatic pre-stunt interviews with the artists and a speech by "JFK" (impersonated by Doug Hall).
Short video and a 26 minute one. Media Burn was not their first attack of the media, in 1972 they collaborated with the video collective Raindance to launch the guerrilla Top Value Television (TVTV) to provide alternative coverage of the political conventions of that year.
Let's close the post with The Eternal Frame, a 1975 reenactment of the John F. Kennedy assassination. Part of it plays on America's obsession with the media, but the video demonstrates also that the sacred images of the assassination cannot be mocked. The work can be read as a commentary on the pervasive media culture in America, as it explores how the Kennedy assassination itself became a new type of media event. Video: More images. The exhibition of Ant Farm's work is on view at the CAAC in Sevilla, Spain, until June 8, 2008. Actar has just released Ant Farm - Living Archive 7. Felicity D. Scott has collected archival material to illustrate the early trajectory of the collective, including its architecture, inflatables, performance, multimedia, and video work. |
